A New Giving Hub for Nonbelievers
by Valerie Tarico
Are you an atheist, agnostic, humanist, freethinker or some such who cringes at the thought of people being given the Four Spiritual Laws along with disaster relief? Do you think that promoting “eternal salvation” to five year olds is exploitative? Do you hate it that poor parents send their kids to Muslim or Christian madrassas because that’s the only way they can get them pencils and paper? Does it irritate you when fancy creationist museums are better funded than real natural history museums?
A new website with a January 1 launch date, may be just your thing.
Religious people tend to put their money where their mouths are—more-so, it would appear, than the rest of us, and evangelical fundamentalists even more so than open inquiring people of faith. Yes, I understand the cult recruiting aspect of the whole thing, but the bottom line is that they get things done. In order to advance their tribal truth claims, Pentecostals, Evangelicals, and other fundamentalists ante up for food and doctors and schools and cool animatronic dinosaurs. They also sign up as docents and tutors and camp counselors—and they teach their kids to do the same. Having a community where you think and talk together about what matters--matters.
At least that is the hope of Dale McGowan, author of Parenting Beyond Belief, and as of the New Year, the Executive Director of a giving hub for freethinkers: Foundation Beyond Belief. In religious settings people take the time to focus on how they want to change the world. They may not use the words, “Be the Change,” but they encourage each other to do just that. Smart mega-churches offer up a whole menu of volunteer opportunities. Leaders tell followers what needs doing, but they let each member think about what role best fits his or her passion and abilities. They also make it known, front and center, that lots of good things can’t happen without money.
Do you think that promoting “eternal salvation” to five year olds is exploitative? McGowan hopes to do the same thing for people who don’t go to church every Sunday.
He has assembled a board of freethought leaders who are convinced that those of us who have moved beyond belief have something important to give to the world. The team includes ethicist Wayne Huey, Ethical Society leader Trish Cowen, Hemant Mehta of the Friendly Atheist, and Kate Miller, founder of Charlie’s Playhouse. They think that without the promise of “pie in the sky when we die” it’s all the more important to do good for goodness sake—and add compassion and beauty to our monthly budget. As McGowan puts it, “There’s no better fit for philanthropy than a secular worldview. If there’s no god to make the world a better place, it’s up to us. That’s what the Foundation is all about. And we can do it without evangelism and church maintenance taking a bite out of every dollar."
You join the Foundation Beyond Belief by signing up for a monthly automatic donation, and then creating a profile saying how you would like your money divided among their ten focus areas: environment, education, health, human rights, peace, poverty, children, animals, “big bang” (small charity, big impact)—and the operations of the foundation itself. For those of us who are living pool-ball lives, bouncing from thing to thing, one of the great things about the Foundation Beyond Belief model is that their team does research for you, evaluating the impact and efficiency of the organizations that are featured each quarter.
Equally important, Foundation Beyond Belief provides confidence that your dollars aren’t pushing religious indoctrination along with social services. Before solstice, my friend Darcy asked in a tone of desperation, “Do you know anything about Mercy Corps? I want to give a gift sponsorship, but it’s so hard for me to figure out which of these charities are really trying to convert people.” Another non-religious friend sponsored a child through evangelistic aid organization World Vision, not knowing that their mission and hers didn’t align. On the surface well-run religious charities provide excellent services to desperately poor people in disaster zones or here at home. But buried in the honey of generosity may be a capsule full of exclusive truth claims that can bind aid recipients to ignorance, tribalism, and further desperation.
We see this in Muslim charities that provide food and medical assistance in Pakistan and Palestine, stepping in to do what government does not, while simultaneously building loyalty to radical Islam. We see it also in Africa, where Pentecostal missionary activities have revived local fears of witchcraft causing thousands of children to be abandoned, tortured, or even killed. But even under better conditions, the mix of harm and good can be quite complicated. Mother Teresa is a great example: in hindsight it seems likely that her lifetime of loving labor among Calcutta’s poor caused more suffering than it alleviated, simply because she promoted antiquated dogmas about birth control and about pain itself.
I myself am convinced that much of the harm done in this world is done by decent people seeking to do good. When we go to the movies, almost all of us identify with the good guys. But if you want to actually do good in the world and avoid harm, it isn’t enough to be well intentioned; you also have to be right about the real world contingencies that govern people’s lives. And your best shot at that is to call upon reason and evidence, do your research and—here is where religion often trips up--ask the questions that could show you wrong.
For nontheists who want to make the world better, asking those questions is getting a little easier. In April I wrote: “Maybe, now that freethinkers are coming out of the closet it is time for us to begin thinking about how to create our own communities and structures that empower personal generosity. Since we don't have a sales mandate or a promise of treasure laid up in Heaven, we -- unlike many Christians -- are free to give without expecting something back except maybe a bit of good will.” Somebody must have heard me.
P.S. There is a third piece to the equation about good intentions and being right. It isn’t enough to be well intentioned and right if you don’t do anything about it. I plan to sign up tomorrow to be in that first wave of $20/month members –a wave that hopefully will be big enough to send a powerful message to those madrassas and missionaries: We don’t need religion to bring about a better world to come. We’ve got what we need in each other.
Are you an atheist, agnostic, humanist, freethinker or some such who cringes at the thought of people being given the Four Spiritual Laws along with disaster relief? Do you think that promoting “eternal salvation” to five year olds is exploitative? Do you hate it that poor parents send their kids to Muslim or Christian madrassas because that’s the only way they can get them pencils and paper? Does it irritate you when fancy creationist museums are better funded than real natural history museums?
A new website with a January 1 launch date, may be just your thing.
Religious people tend to put their money where their mouths are—more-so, it would appear, than the rest of us, and evangelical fundamentalists even more so than open inquiring people of faith. Yes, I understand the cult recruiting aspect of the whole thing, but the bottom line is that they get things done. In order to advance their tribal truth claims, Pentecostals, Evangelicals, and other fundamentalists ante up for food and doctors and schools and cool animatronic dinosaurs. They also sign up as docents and tutors and camp counselors—and they teach their kids to do the same. Having a community where you think and talk together about what matters--matters.
At least that is the hope of Dale McGowan, author of Parenting Beyond Belief, and as of the New Year, the Executive Director of a giving hub for freethinkers: Foundation Beyond Belief. In religious settings people take the time to focus on how they want to change the world. They may not use the words, “Be the Change,” but they encourage each other to do just that. Smart mega-churches offer up a whole menu of volunteer opportunities. Leaders tell followers what needs doing, but they let each member think about what role best fits his or her passion and abilities. They also make it known, front and center, that lots of good things can’t happen without money.
Do you think that promoting “eternal salvation” to five year olds is exploitative? McGowan hopes to do the same thing for people who don’t go to church every Sunday.
He has assembled a board of freethought leaders who are convinced that those of us who have moved beyond belief have something important to give to the world. The team includes ethicist Wayne Huey, Ethical Society leader Trish Cowen, Hemant Mehta of the Friendly Atheist, and Kate Miller, founder of Charlie’s Playhouse. They think that without the promise of “pie in the sky when we die” it’s all the more important to do good for goodness sake—and add compassion and beauty to our monthly budget. As McGowan puts it, “There’s no better fit for philanthropy than a secular worldview. If there’s no god to make the world a better place, it’s up to us. That’s what the Foundation is all about. And we can do it without evangelism and church maintenance taking a bite out of every dollar."
You join the Foundation Beyond Belief by signing up for a monthly automatic donation, and then creating a profile saying how you would like your money divided among their ten focus areas: environment, education, health, human rights, peace, poverty, children, animals, “big bang” (small charity, big impact)—and the operations of the foundation itself. For those of us who are living pool-ball lives, bouncing from thing to thing, one of the great things about the Foundation Beyond Belief model is that their team does research for you, evaluating the impact and efficiency of the organizations that are featured each quarter.
Equally important, Foundation Beyond Belief provides confidence that your dollars aren’t pushing religious indoctrination along with social services. Before solstice, my friend Darcy asked in a tone of desperation, “Do you know anything about Mercy Corps? I want to give a gift sponsorship, but it’s so hard for me to figure out which of these charities are really trying to convert people.” Another non-religious friend sponsored a child through evangelistic aid organization World Vision, not knowing that their mission and hers didn’t align. On the surface well-run religious charities provide excellent services to desperately poor people in disaster zones or here at home. But buried in the honey of generosity may be a capsule full of exclusive truth claims that can bind aid recipients to ignorance, tribalism, and further desperation.
We see this in Muslim charities that provide food and medical assistance in Pakistan and Palestine, stepping in to do what government does not, while simultaneously building loyalty to radical Islam. We see it also in Africa, where Pentecostal missionary activities have revived local fears of witchcraft causing thousands of children to be abandoned, tortured, or even killed. But even under better conditions, the mix of harm and good can be quite complicated. Mother Teresa is a great example: in hindsight it seems likely that her lifetime of loving labor among Calcutta’s poor caused more suffering than it alleviated, simply because she promoted antiquated dogmas about birth control and about pain itself.
I myself am convinced that much of the harm done in this world is done by decent people seeking to do good. When we go to the movies, almost all of us identify with the good guys. But if you want to actually do good in the world and avoid harm, it isn’t enough to be well intentioned; you also have to be right about the real world contingencies that govern people’s lives. And your best shot at that is to call upon reason and evidence, do your research and—here is where religion often trips up--ask the questions that could show you wrong.
For nontheists who want to make the world better, asking those questions is getting a little easier. In April I wrote: “Maybe, now that freethinkers are coming out of the closet it is time for us to begin thinking about how to create our own communities and structures that empower personal generosity. Since we don't have a sales mandate or a promise of treasure laid up in Heaven, we -- unlike many Christians -- are free to give without expecting something back except maybe a bit of good will.” Somebody must have heard me.
P.S. There is a third piece to the equation about good intentions and being right. It isn’t enough to be well intentioned and right if you don’t do anything about it. I plan to sign up tomorrow to be in that first wave of $20/month members –a wave that hopefully will be big enough to send a powerful message to those madrassas and missionaries: We don’t need religion to bring about a better world to come. We’ve got what we need in each other.
Comments
I often feel "different" to others here, as I rejected the xtian myth at a young age, long ago. Sometimes it feels like everyone knows more than I do, or expresses themselves better. But when looking at similarities, I know this is where I belong. I find comfort, insights and identification in the topics and words of others.
I find the people here understanding and tolerant, many may have been in a similar situation to your's before. I'm certain that as long as you honestly seek the truth, you will find the group in which you fit.
That's a great suggestion. I would really like a group like that, I'm not looking to categorize or label myself, just looking to be accepted for who I really am inside and meet open minded people to talk to.
Thanks again...
Laura
It's hard to be on here sometimes because I guess I'm not just like everyone else on this site, but I like to sometimes feel like I belong. I don't belong around other christians, that's for sure. In fact alot of my "friends" have decided I'm not walking with christ since I rarely darken the door of the church and such things, but I also don't seem to belong among atheists either, so life is pretty lonely.
Thanks for the author reference. I love to read although I have not seen many books worth reading. But the guy you mention seems interesting. I'll look him up.
Laura
No one is perfect, that's clear: and we each have current challenges. Tragedy and misery are still around, but we understand that its all in a human context without the intervention of spooks, spirits and goblins.
If we spend any time in silence, it is not in any attempt to connect with non-existent beings nor to attempt to change the course of our lives through mumbled, repeated formulae.
So, I am very glad that in 2009 I stumbled on this site. It has been a pleasure, a joy and a re-affirmation of my intelligence. I don't see myself as superior in any way, but I will no longer let any believer patronize or belittle me. The ability to think clearly once in a while is so refreshing and liberating, especially when I can write down some thoughts and get into an adult conversation with other independent thinkers on this site.
Thank you all. Muchas, muchas gracias.
May 2010 bring good things to each of you.
BTW, if anyone asks me what church i attend, i'll say the Church of the Sacred Banana (thanks to Ray Comfort for the inspiration).
It is good to see you are still sharing your experience and insights. I hope you are doing well and 2010 brings you the best life offers.
Robert Green Ingersoll was a famous freethinker who is well worth reading. One of my favorite quotes of his, mirrors the sentiments of your last sentence:
“Hands that help are far better than lips that pray.”
It is not as easy to be a hypocrite when you don't set yourself up with the irrational and crazy standards that religionists profess. Demonizing sexuality is a case in point. The possibilities of even greater contradictions are present in the current marriage between fundies and republicans.
So, it is to our advantage to have public demonstrations of good, just so that people of reason who are just mildly blinded by their faith can start to question the 'privileged, inherent and superior goodness' of their churches, beliefs etc.
And if it falls flat, well f**k 'em if they can't take a joke.
Q&A link
Q: I'm a religious person. Can I be a member?
Well sure! Secular humanists volunteer for and donate to religious organizations all the time.
Meaning They are and will support religious group.
If you are a atheist, and desire a world without religion, you should stay away from such organization.
Do your own homework and only support group who are free of religion.
That was a nice reply you got.
Hope 2010 is better than 2009.
I log in and it seems the only way to sent it is by Post as a guest. where is the link to sent it as a member?
I think this is a good thing. "Doing Good" should not be the sole domain of the theists. We non-believers have much to contribute in order to help fix societal problems.
Plus, we should be putting our money where our mouths are as well. Let us not simply live by what we deny but rather by what we affirm. This is how we can start to make a humane difference in the world.
I was looking forward to it, but reality sink in when I read on the very first page of their web site concerning their selection for this new year Human Right group. They state:
"BCSC is a model community-based alternative to detention. It is a coalition of religious and humanist communities, human rights organizations, and other groups and individuals in the Greater New York City area who provide support and services for asylum seekers who are released from detention."
Religious affliation, No thanks
"BCSC is a model community-based alternative to detention. It is a coalition of religious and humanist communities, human rights organizations, and other groups and individuals in the Greater New York City area who provide support and services for asylum seekers who are released from detention."
religious affliation, No thanks
"BCSC is a model community-based alternative to detention. It is a coalition of religious and humanist communities, human rights organizations, and other groups and individuals in the Greater New York City area who provide support and services for asylum seekers who are released from detention."
That is right, they are getting involve with religious group.
No Thanks.
Hi Scott,
Thanks for your questions. Our initial budget projections and recommended accounting practices have been prepared with the oversight of The Foundation Group, the 501c3 consultancy that handled our incorporation and tax-exemption processes. We are currently in the process of selecting the firm that will handle our bookkeeping going forward. We will issue financial statements according to best practices recommended by that firm.
Salary projections are on hold until a baseline membership has been established and will be within the norm for 501c3 organizations of similar size and income. Once established, these and all other aspects of our finances will be reported on the website, on GuideStar, and to the IRS.
Kind regards,
Dale McGowan
Executive Director
I led a youth service club for 20 years and was always asked, "What church are you from?" When I replied that we were not a church, just a group of kids trying to make a positive difference in the community, they would repeat, "Yeah, but from what church?"
Your skepticism is not negative, just realistic! You raise perfectly legitimate concerns.
I'm always getting mistaken for a Christian because of my volunteerism and charitable giving, and it does make me a little crazy. :) Thanks for the post.
I am sorry to strike so negative a note at the outset, but there have been so many foundations, admittedly with different philosophies behind them, whose founders are now on the run from the law and the taxman that I would rather pre-empt the potential problems than suffer from them later.
Peace,
David
Post a Comment